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Eyewitness to a Genocide: The United Nations and Rwanda

Tekijä: Michael Barnett

JäseniäKirja-arvostelujaSuosituimmuussijaKeskimääräinen arvioMaininnat
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Why was the UN a bystander during the Rwandan genocide? Do its sins of omission leave it morally responsible for the hundreds of thousands of dead? Michael Barnett, who worked at the U.S. Mission to the United Nations from 1993 to 1994, covered Rwanda for much of the genocide. Based on his first-hand experiences, archival work, and interviews with many key participants, he reconstructs the history of the UN's involvement in Rwanda. In the weeks leading up to the genocide, the author documents, the UN was increasingly aware or had good reason to suspect that Rwanda was a site of crimes against humanity. Yet it failed to act. In Eyewitness to a Genocide, Barnett argues that its indifference was driven not by incompetence or cynicism but rather by reasoned choices cradled by moral considerations.Employing a novel approach to ethics in practice and in relationship to international organizations, Barnett offers an unsettling possibility: the UN culture recast the ethical commitments of well-intentioned individuals, arresting any duty to aid at the outset of the genocide. Barnett argues that the UN bears some moral responsibility for the genocide. Particularly disturbing is his observation that not only did the UN violate its moral responsibilities, but also that many in New York believed that they were "doing the right thing" as they did so. Barnett addresses the ways in which the Rwandan genocide raises a warning about this age of humanitarianism and concludes by asking whether it is possible to build moral institutions.… (lisätietoja)
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Eyewitness to a Genocide The United Nations and Rwanda, by Michael Barnett (read 14 Nov 2016) Having come to know someone from Rwanda, I decided to read this 2002 book by a professor who was working at the United Nations in 1994, when the genocide in Rwanda happened. The author, while calling his book "Eyewitness to a Genocide" was never in Rwanda, but has studied carefully the events which resulted in he United Nations failing to stop the genocide. The book carefully dissects the events and concludes there are various persons who failed in regard to the horrendous event. The Canadian general who was the head of the U.N. peacekeeping force in Rwanda sought to prevent the atrocity but the will to prevent it was lacking on the part of the people at the United Nations. The Secretary-General, Boutrus Boutrous-Ghali, shares some of the blame, as does the U.S. The book is thought-provoking in its earlier part but the learned study as to blame does get less interesting--especially since there seems to be enough blame to ascribe to many--besides, of course, the evil perpetrators themselves. ( )
  Schmerguls | Nov 14, 2016 |
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Why was the UN a bystander during the Rwandan genocide? Do its sins of omission leave it morally responsible for the hundreds of thousands of dead? Michael Barnett, who worked at the U.S. Mission to the United Nations from 1993 to 1994, covered Rwanda for much of the genocide. Based on his first-hand experiences, archival work, and interviews with many key participants, he reconstructs the history of the UN's involvement in Rwanda. In the weeks leading up to the genocide, the author documents, the UN was increasingly aware or had good reason to suspect that Rwanda was a site of crimes against humanity. Yet it failed to act. In Eyewitness to a Genocide, Barnett argues that its indifference was driven not by incompetence or cynicism but rather by reasoned choices cradled by moral considerations.Employing a novel approach to ethics in practice and in relationship to international organizations, Barnett offers an unsettling possibility: the UN culture recast the ethical commitments of well-intentioned individuals, arresting any duty to aid at the outset of the genocide. Barnett argues that the UN bears some moral responsibility for the genocide. Particularly disturbing is his observation that not only did the UN violate its moral responsibilities, but also that many in New York believed that they were "doing the right thing" as they did so. Barnett addresses the ways in which the Rwandan genocide raises a warning about this age of humanitarianism and concludes by asking whether it is possible to build moral institutions.

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