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Ladataan... Biblical Theology According to the Apostles: How the Earliest Christians Told the Story of Israel (New Studies in Biblical Theology)Tekijä: Chris Bruno
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"...absolutely stellar engagement with the 7 passages ..." "utterly persuasive and exegetically transformative" but "conclusions not as developed and sustained as I would like" Kuuluu näihin sarjoihin
How did the apostles understand the Old Testament?Although relatively few in number, the New Testament's explicit summaries of the Old Testament story of Israel give readers direct access into the way the earliest Christians told this story--that is to say, into the way they did biblical theology.This stimulating New Studies in Biblical Theology volume examines the passages in the Synoptic Gospels, Acts, Paul's letters, and Hebrews which recount the characters, events, and institutions of Israel's story in chronological order and at substantial length. The authors demonstrate just how valuable a lens these summaries provide for a clearer vision of the earliest Christians' practice of biblical theology. In doing so, they also show how contemporary readers can and should follow the apostles' example.Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead. Kirjastojen kuvailuja ei löytynyt. |
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The co-authors of this work call attention to a form of material not often paid heed to in the New Testament: the summaries of Israel’s story (SIS for short). They focus on seven SIS in the New Testament, and for each consider its context, content, and contribution to biblical theology. The seven are, with brief summaries of their contribution to biblical theology”
Matthew 1:1-17. Matthew’s genealogy of Jesus. The build-up from Matthew to David, then the interruption of Israel’s hope in the exile, brought full circle with the birth of Jesus.
Matthew 21:33-46. The parable of the unfaithful tenants. The story of judgment upon Israel for failing to fulfill its covenant obligations and the culmination of the covenant in the rejected stone who becomes the holy mountain.
Acts 7. Stephens speech. Traces God’s vindication of his rejected servants climaxing in Christ whom the religious leaders had rejected.
Acts 13:16-41. Paul’s sermon in Pisidian Antioch. Traces the unfolding covenant from Abraham to Moses focusing on David and Christ, David’s greater son.
Galatians 3-4. Paul’s three versions of Abraham’s (and Israel’s) story in relation to the law and his offspring, Christ, and those who by faith are also his offspring, heirs by faith and promise, not law.
Romans 9-11. Israel’s identity. Israel by descent and by faith and the salvation of all Israel, on which the authors do not agree as to interpretation.
Hebrews 11. Israel’s heroes of faith. The authors observe the twin themes of social alienation and death and their heavenly hope fulfilled in the resurrection of Jesus.
The authors note a number of threads running through these stories, most notably how they climax in Christ who resolves the tension of the seemingly failed land promises and exile. They highlight Abraham and David, who prefigure Christ, and Moses, more complex both as a figure of faith and the bringer of the Law. All told, the authors show how these summaries of Israel’s story contribute to the larger compositions in which they are embedded, focusing on Christ as covenant fulfillment and the example of persisting faith as an encouragement to an often-suffering church.
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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher. The opinions I have expressed are my own. ( )