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Ladataan... Teach Us to PrayTekijä: Gordon T. Smith
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One of the most basic and vital dimensions of the Christian life is the practice of prayer. Frequently our prayers begin with a petition or request, so the content of our prayers is informed by our circumstances. But what if the opposite were true? What if we allowed our prayers to inform our lives? What would our lives be like if prayer altered our living and began to shape the contours and content of our daily experiences? Gordon Smith invites us to learn three movements of prayer-thanksgiving, confession, and discernment-in order to be formed and transformed by prayers that seek God's kingdom "on earth as it is in heaven." Whether you are a beginner in the life of prayer or further along, this small book is a resource for deepening your prayer practice. Kirjastojen kuvailuja ei löytynyt. |
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Perhaps one of the most common struggles for many Christians is the practice of prayer. Little wonder that the disciples, observing Jesus at prayer, ask him, "teach us to pray." In this small but rich book, Gordon T. Smith considers the practice of prayer through the lens of the model prayer Jesus gave his disciples in response to their request.
Smith begins with the observation that the whole prayer turns on the central request, "thy kingdom come." He writes:
When we pray “thy kingdom come,” should not our prayer be an act of recalibration? Could our praying be an act of intentional alignment and realignment? That is, in our prayer our vision of the kingdom purposes of God will be deepened and broadened; we will be drawn into the reality of Christ risen and now on the throne of the universe. And thus through our prayers we not only pray for the kingdom but come to increasingly live within the kingdom, under the reign of Christ. (p.11)
From our longing for the kingdom come flow three movements in prayer, each of which Smith takes a chapter to cover:
Thanksgiving: We align ourselves with God's kingdom by recognizing how the kingdom has already come and is at work both in our lives and in the world. We celebrate the goodness of God, dwell in the love of God, and in suffering both lament (an acknowledgement and cry to the God we even yet believe is good) and trusting thanksgiving for that goodness and what is formed in us through suffering.
Confession: We align ourselves with God's kingdom by acknowledging where we are out of line with God's intentions, accept responsibility, seek God's mercy, and both receive and grant forgiveness, as we embrace the way of truth and light.
Discernment: We align ourselves with God's kingdom by asking and listening for God's direction for how we may participate in his kingdom purposes. We learn to hear the voice of the Spirit through the noise of our lives as we pay attention to whether this direction is congruent with scripture, whether we have reached a place of holy indifference, and find affirmation within the community to whom we are accountable.
If these three movements arise from the centrality of the kingdom of God, they crucially depend upon the Spirit of God. The Spirit helps us see the good works of God, reveals our sin and humbles our hearts, and guides us in consolation.
Smith also emphasizes throughout the book how each of the three movements are realized in the Eucharist, as we give thanks for the work of Christ, come in repentance acknowledging the reconciliation won through the body and the blood, and strengthens us to say what we need to say and do what we need to do.
A concluding chapter then considers both corporate and personal prayer. Here, as elsewhere throughout the book, Smith commends the Psalms as both Israel's and our prayer book. An afterword deals succinctly and helpfully with petition.
This is one of those books one can give a person just beginning in the practice of prayer, while enriching and deepening the practice of those who have prayed for some time. Smith shows us how prayer connects to a whole life lived around "thy kingdom come." He weaves the importance of our dependence upon the Spirit, the richness of the scriptures and especially the Psalms, and our gatherings around the Lord's table. And so we are taught to pray. ( )