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Ladataan... A Hedonist Manifesto: The Power to ExistTekijä: Michel Onfray
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Kirjaudu LibraryThingiin nähdäksesi, pidätkö tästä kirjasta vai et. Ei tämänhetkisiä Keskustelu-viestiketjuja tästä kirjasta. > La puissance d'exister, de Michel ONFRAY (Grasset, Paris, 2006, 229 pages) Se reporter à la critique de Manouane BEAUCHAMP In: (2007). Nuit blanche, (Internet)… ; (en ligne), URL : https://nuitblanche.com/commentaire-lecture/la-puissance-dexister/ näyttää 4/4 ei arvosteluja | lisää arvostelu
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Michael Onfray passionately defends the potential of hedonism to resolve the dislocations and disconnections of our melancholy age. In a sweeping survey of history's engagement with and rejection of the body, he exposes the sterile conventions that prevent us from realizing a more immediate, ethical, and embodied life. He then lays the groundwork for both a radical and constructive politics of the body that adds to debates over morality, equality, sexual relations, and social engagement, demonstrating how philosophy, and not just modern scientism, can contribute to a humanistic ethics. Onfray attacks Platonic idealism and its manifestation in Judaic, Christian, and Islamic belief. He warns of the lure of attachment to the purportedly eternal, immutable truths of idealism, which detracts from the immediacy of the world and our bodily existence. Insisting that philosophy is a practice that operates in a real, material space, Onfray enlists Epicurus and Democritus to undermine idealist and theological metaphysics; Nietzsche, Bentham, and Mill to dismantle idealist ethics; and Palante and Bourdieu to collapse crypto-fascist neoliberalism. In their place, he constructs a positive, hedonistic ethics that enlarges on the work of the New Atheists to promote a joyful approach to our lives in this, our only, world. Kirjastojen kuvailuja ei löytynyt. |
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P 7 “to say again: the dominant historiography is idealist. It can be split into three periods: the Platonic period, the Christian Era, and German Idealism. In the language of official school syllabi: Plato, Descartes, and Kant. The Republic and its came of Ideas, the Discourse on Method and its thinking substance, and The Critique of Pure Reason, with its phenomena, of course, but mainly its noumena, the German reincarnation of the Platonic Idea.”
P 24 “I often put forward the following maxim of Chamfort, because it serves as a hedonist categorical imperative: “enjoy and have others enjoy, without doing harm to yourself or anyone else; that is all there is to morality.””
P 138 “These elective micro societies engage in microresistance capable of temporarily disrupting dominant microfascisms. The micrological era that we live in compels us to permanent action and perpetual engagement. “