Tämä sivusto käyttää evästeitä palvelujen toimittamiseen, toiminnan parantamiseen, analytiikkaan ja (jos et ole kirjautunut sisään) mainostamiseen. Käyttämällä LibraryThingiä ilmaiset, että olet lukenut ja ymmärtänyt käyttöehdot ja yksityisyydensuojakäytännöt. Sivujen ja palveluiden käytön tulee olla näiden ehtojen ja käytäntöjen mukaista.
An innovative thinker tackles the controversial question of why we believe in God and how religion shapes our lives and our future. For a growing number of people, there is nothing more important than religion. It is an integral part of their marriage, child rearing, and community. In this daring new book, distinguished philosopher Dennett takes a hard look at this phenomenon and asks why. Where does our devotion to God come from and what purpose does it serve? Is religion a blind evolutionary compulsion or a rational choice? In a narrative that ranges widely through history, philosophy, and psychology, Dennett explores how organized religion evolved from folk beliefs and why it is such a potent force today. He contends that the "belief in belief" has fogged any attempt to rationally consider the existence of God and the relationship between divinity and human need.--From publisher description.… (lisätietoja)
Hieno johdanto uskonnottomuuteen. "Väite, että Jumala on olemassa, ei ole edes teoria... Tämä väite on niin perusteellisen epämääräinen, että se ilmaisee parhaimmillaankin kymmenien tai satojen - tai miljardien - varsin erilaisten mahdollisten teorioiden sekavaa joukkoa..." Dennett osoittaa monipuolisesti uskontojen mielettömyyden.
He quotes himself (approvingly) as follows (p. 302): ‘‘Yes we have a soul; but it’s made of lots of tiny robots.’’ Thus, for Dennett, our beliefs reside not in our verbal and nonverbal behavioral patterns but in a set of mechanisms (the tiny robots) in our brains.... But, granted that no complete understanding of human behavior can be achieved without understanding internal mechanisms, if you knew everything there is to know about those tiny robots (and the tinier robots inside them, and those inside them) you would still not understand why people do the things they do and why they say the things they say. You will have ignored the most important scientific fact—the most important Darwinian fact— about those patterns (including religious patterns): their function in the person’s environment (including the social environment).
Tiedot englanninkielisestä Yhteisestä tiedosta.Muokkaa kotoistaaksesi se omalle kielellesi.
FOR SUSAN
Ensimmäiset sanat
Tiedot englanninkielisestä Yhteisestä tiedosta.Muokkaa kotoistaaksesi se omalle kielellesi.
Preface Let me begin with an obvious fact: I am an American author, and this book is addressed in the first place to American readers. I shared drafts of this book with many readers, and most of my non-American readers found this fact not just obvious but distracting—even objectionable in some cases. Couldn't I make the book less provincial in outlook? Shouldn't I strive, as a philosopher, for the most universal target audience I could muster? No. Not in this case, and my non-American readers should consider what they can learn about the situation in America from what they find in this book. More compelling to me than the reaction of my non-American readers was the fact that so few of my American readers had any inkling of this bias—or, if they did, they didn't object. That is a pattern to ponder. It is commonly observed—both in America and abroad—that America is strikingly different from other First World nations in its attitudes to religion, and this book is, among other things, a sounding device intended to measure the depths of those differences.
Chapter One
Breaking Which Spell?
1 What's going on?
And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up. —Matthew 13:3-4
If "survival of the fittest" has any validity as a slogan, then the Bible seems a fair candidate for the accolade of the fittest of texts.—Hugh Pyper, "The Selfish Text: The Bible and Memetics"
You watch an ant in a meadow, laboriously climbing up a blade of grass, higher and higher until it falls, then climbs again, and again, like Sisyphus rolling his rock, always striving to reach the top. Why is the ant doing this? What benefit is it seeking for itself in this strenuous and unlikely activity? Wrong question, as it turns out. No biological benefit accrues to the ant. It is not trying to get a better view of the territory or seeking food or showing off to a potential mate, for instance. Its brain has been commandeered by a tiny parasite, a lancet fluke (Dicrocelium dendriticum), that needs to get itself into the stomach of a sheep or a cow in order to complete its reproductive cycle. This little brain worm is driving the ant into position to benefit its progeny, not the ant's. This is not an isolated phenomenon. Similarly manipulative parasites infect fish, and mice, among other species. These hitchhikers cause their hosts to behave in unlikely—even suicidal—ways, all for the benefit of the guest, not the host.¹
Sitaatit
Viimeiset sanat
Erotteluhuomautus
Julkaisutoimittajat
Kirjan kehujat
Tiedot englanninkielisestä Yhteisestä tiedosta.Muokkaa kotoistaaksesi se omalle kielellesi.
An innovative thinker tackles the controversial question of why we believe in God and how religion shapes our lives and our future. For a growing number of people, there is nothing more important than religion. It is an integral part of their marriage, child rearing, and community. In this daring new book, distinguished philosopher Dennett takes a hard look at this phenomenon and asks why. Where does our devotion to God come from and what purpose does it serve? Is religion a blind evolutionary compulsion or a rational choice? In a narrative that ranges widely through history, philosophy, and psychology, Dennett explores how organized religion evolved from folk beliefs and why it is such a potent force today. He contends that the "belief in belief" has fogged any attempt to rationally consider the existence of God and the relationship between divinity and human need.--From publisher description.