Tämä sivusto käyttää evästeitä palvelujen toimittamiseen, toiminnan parantamiseen, analytiikkaan ja (jos et ole kirjautunut sisään) mainostamiseen. Käyttämällä LibraryThingiä ilmaiset, että olet lukenut ja ymmärtänyt käyttöehdot ja yksityisyydensuojakäytännöt. Sivujen ja palveluiden käytön tulee olla näiden ehtojen ja käytäntöjen mukaista.
Utopia is the name given by Sir Thomas More to an imaginary island in this political work written in 1516. Book I of Utopia, a dialogue, presents a perceptive analysis of contemporary social, economic, and moral ills in England. Book II is a narrative describing a country run according to the ideals of the English humanists, where poverty, crime, injustice, and other ills do not exist. Locating his island in the New World, More bestowed it with everything to support a perfectly organized and happy people. The name of this fictitious place, Utopia, coined by More, passed into general usage and has been applied to all such ideal fictions, fantasies, and blueprints for the future, including works by Rabelais, Francis Bacon, Samuel Butler, and several by H. G. Wells, including his A Modern Utopia.… (lisätietoja)
2below: Each one is fascinating in its own right but I think reading both (or reading them concurrently, as I did) provides an interesting perspective on two seemingly opposed extremes.
Ihan kiehtova kirjanen, turhan yksityiskohtaista selittämistä ja aika naiivi usko ihmisten hyvyyteen kunhan vain olosuhteet ovat oikeat... Ehkä täytyy sanoa että hienoinen pettymys, tuli liikaa mieleen Platonin Valtio. ( )
Tiedot englanninkielisestä Yhteisestä tiedosta.Muokkaa kotoistaaksesi se omalle kielellesi.
There was recently a rather serious difference of opinion between that great expert in the art of government, His Invincible Majesty, King Henry the Eighth of England, and His Serene Highness, Prince Charles of Castile.
Sitaatit
Tiedot englanninkielisestä Yhteisestä tiedosta.Muokkaa kotoistaaksesi se omalle kielellesi.
The moment we showed them [the Utopians] some books that Aldus had printed, and talked a bit about printing and paper-making -- we couldn't explain them properly, as none of us knew much about either process -- they immediately made a shrewd guess how the things were done. Up till then they'd only produced skin, bark, or papyrus manuscripts, but now they instantly started to manufacture paper, and print from type. At first they weren't too successful, but after repeated experiments they soon mastered both techniques so thoroughly that, if it weren't for the shortage of original texts, they could have had all the Greek books they wanted.
Well, that's the most accurate account I can give you of the Utopian Republic. To my mind, it's not only the best country in the world, but the only place that has any right to call itself a republic. Elsewhere, people are always talking about the public interest, but all they really care about is private property. In Utopia, where there's no private property, people take their duty to the public seriously. And both attitudes are perfectly reasonable. In other 'republics' practically everyone knows that, if he doesn't look out for himself, he'll starve to death, however prosperous his country may be. He's therefore compelled to give his own interests priority over those of the public; that is, all the other people. But in Utopia, where everything is under public ownership, no one has any fear of going short, as long as the public storehouses are full. Everyone gets a fair share, so there are never any poor men or beggars. Nobody owns anything, but everyone is rich – for what greater wealth can there be than cheerfulness, peace of mind, and freedom from anxiety? Instead of being worried about his food supply, upset by the plaintive demands of his wife, afraid of poverty for his son, and baffled by the problem of finding a dowry for his daughter, the Utopian can feel absolutely sure that he, his wife, his children, his grandchildren, his great-grandchildren, his great-great-grandchildren, and as long a line of descendants as the proudest peer could wish to look forward to, will always have enough to eat and enough to make them happy. There's also the further point that those who are too old to work are just as well provided for as those who are still working.
Viimeiset sanat
Tiedot englanninkielisestä Yhteisestä tiedosta.Muokkaa kotoistaaksesi se omalle kielellesi.
'Well, I must think it over. Then perhaps we can meet again and discuss it at greater length.'
I certainly hope we shall, some day. In the meantime I cannot agree with everything that he said, for all his undoubted learning and experience. But I freely admit that there are many features of the Utopian Republic which I should like - though I hardly expect - to see adopted in Europe.
Utopia is the name given by Sir Thomas More to an imaginary island in this political work written in 1516. Book I of Utopia, a dialogue, presents a perceptive analysis of contemporary social, economic, and moral ills in England. Book II is a narrative describing a country run according to the ideals of the English humanists, where poverty, crime, injustice, and other ills do not exist. Locating his island in the New World, More bestowed it with everything to support a perfectly organized and happy people. The name of this fictitious place, Utopia, coined by More, passed into general usage and has been applied to all such ideal fictions, fantasies, and blueprints for the future, including works by Rabelais, Francis Bacon, Samuel Butler, and several by H. G. Wells, including his A Modern Utopia.
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Google Books — Ladataan...
(3.51)
Bibliographie
30
