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Ladataan... The Power of the PowerlessTekijä: Václav Havel
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Kirjaudu LibraryThingiin nähdäksesi, pidätkö tästä kirjasta vai et. Ei tämänhetkisiä Keskustelu-viestiketjuja tästä kirjasta. As a person continuously humiliated by mental torment, when with my mind deprived of privacy (as in -voices), deprived of freedom (as in - obsessive compulsive thinking), I found the same values that Havel found in dissidents whose inner truth did not allow to compromise with living a lie. Of course one should not compare a mentally ill person to a dissident, but often dissidents in Soviet Russia were branded as 'mentally ill' and stuffed psychiatric drugs (Haloperidol et al) to destroy their intellectual capacities. Years later, when my situation got stable, I found that after a human being is stripped of everything - pride, dignity, valor, merit, he discovers what remains - pure ideas, whether it be freedom, love, nobility, responsibility, compassion, commitment. These and other ideas are the exit from the Platonic cave. They become a measuring rod of everything around, they make us reach for the humane and the Divine. This is the pre-political, the state of genuine humaneness which is difficult to define, but a person consious enough knows when it is lacking. Havel's work is a super-structure in which the main theme - the pre-political in the humane is equally valid and timelessly important in the modern post-democratic times. It is very important to bear in mind what is it that defines this humaneness, and where exactly we turn into political cyborgs, in a delayed notion of collapse of the human spirit into a wretched digital manipulation of the cognitive cybernetics of mass media and power structures and 'system of rule' of the modern age, that by the means of inverted totalitarianism introduces exactly the notions of post-totalitarian rule, yet in reverse - leading back to totalitarianism by slow, hidden steps, in bright-daylight and a reshuffled sense of concepts of a different economic order. ( ) As a person continuously humiliated by mental torment, when with my mind deprived of privacy (as in -voices), deprived of freedom (as in - obsessive compulsive thinking), I found the same values that Havel found in dissidents whose inner truth did not allow to compromise with living a lie. Of course one should not compare a mentally ill person to a dissident, but often dissidents in Soviet Russia were branded as 'mentally ill' and stuffed psychiatric drugs (Haloperidol et al) to destroy their intellectual capacities. Years later, when my situation got stable, I found that after a human being is stripped of everything - pride, dignity, valor, merit, he discovers what remains - pure ideas, whether it be freedom, love, nobility, responsibility, compassion, commitment. These and other ideas are the exit from the Platonic cave. They become a measuring rod of everything around, they make us reach for the humane and the Divine. This is the pre-political, the state of genuine humaneness which is difficult to define, but a person consious enough knows when it is lacking. Havel's work is a super-structure in which the main theme - the pre-political in the humane is equally valid and timelessly important in the modern post-democratic times. It is very important to bear in mind what is it that defines this humaneness, and where exactly we turn into political cyborgs, in a delayed notion of collapse of the human spirit into a wretched digital manipulation of the cognitive cybernetics of mass media and power structures and 'system of rule' of the modern age, that by the means of inverted totalitarianism introduces exactly the notions of post-totalitarian rule, yet in reverse - leading back to totalitarianism by slow, hidden steps, in bright-daylight and a reshuffled sense of concepts of a different economic order. As a person continuously humiliated by mental torment, when with my mind deprived of privacy (as in -voices), deprived of freedom (as in - obsessive compulsive thinking), I found the same values that Havel found in dissidents whose inner truth did not allow to compromise with living a lie. Of course one should not compare a mentally ill person to a dissident, but often dissidents in Soviet Russia were branded as 'mentally ill' and stuffed psychiatric drugs (Haloperidol et al) to destroy their intellectual capacities. Years later, when my situation got stable, I found that after a human being is stripped of everything - pride, dignity, valor, merit, he discovers what remains - pure ideas, whether it be freedom, love, nobility, responsibility, compassion, commitment. These and other ideas are the exit from the Platonic cave. They become a measuring rod of everything around, they make us reach for the humane and the Divine. This is the pre-political, the state of genuine humaneness which is difficult to define, but a person consious enough knows when it is lacking. Havel's work is a super-structure in which the main theme - the pre-political in the humane is equally valid and timelessly important in the modern post-democratic times. It is very important to bear in mind what is it that defines this humaneness, and where exactly we turn into political cyborgs, in a delayed notion of collapse of the human spirit into a wretched digital manipulation of the cognitive cybernetics of mass media and power structures and 'system of rule' of the modern age, that by the means of inverted totalitarianism introduces exactly the notions of post-totalitarian rule, yet in reverse - leading back to totalitarianism by slow, hidden steps, in bright-daylight and a reshuffled sense of concepts of a different economic order. As a person continuously humiliated by mental torment, when with my mind deprived of privacy (as in -voices), deprived of freedom (as in - obsessive compulsive thinking), I found the same values that Havel found in dissidents whose inner truth did not allow to compromise with living a lie. Of course one should not compare a mentally ill person to a dissident, but often dissidents in Soviet Russia were branded as 'mentally ill' and stuffed psychiatric drugs (Haloperidol et al) to destroy their intellectual capacities. Years later, when my situation got stable, I found that after a human being is stripped of everything - pride, dignity, valor, merit, he discovers what remains - pure ideas, whether it be freedom, love, nobility, responsibility, compassion, commitment. These and other ideas are the exit from the Platonic cave. They become a measuring rod of everything around, they make us reach for the humane and the Divine. This is the pre-political, the state of genuine humaneness which is difficult to define, but a person consious enough knows when it is lacking. Havel's work is a super-structure in which the main theme - the pre-political in the humane is equally valid and timelessly important in the modern post-democratic times. It is very important to bear in mind what is it that defines this humaneness, and where exactly we turn into political cyborgs, in a delayed notion of collapse of the human spirit into a wretched digital manipulation of the cognitive cybernetics of mass media and power structures and 'system of rule' of the modern age, that by the means of inverted totalitarianism introduces exactly the notions of post-totalitarian rule, yet in reverse - leading back to totalitarianism by slow, hidden steps, in bright-daylight and a reshuffled sense of concepts of a different economic order. näyttää 4/4 ei arvosteluja | lisää arvostelu
Books of great political insight and novelty always outlive their time of birth and this reissued work, initially published in 1985, is no exception. Written shortly after the formation of Charter 77, the essays in this collection are among the most original and compelling pieces of political writing to have emerged from central and Eastern Europe during the whole of the post-war period. Václav Havel's essay provides the title for the book. It was read by all the contributors who in turn responded to the many questions which Havel raises about the potential power of the powerless. The essays explain the anti-democratic features and limits of Soviet-type totalitarian systems of power. They discuss such concepts as ideology, democracy, civil liberty, law and the state from a perspective which is radically different from that of people living in liberal western democracies. The authors also discuss the prospects for democratic change under totalitarian conditions. Steven Lukes' introduction provides an invaluable political and historical context for these writings. The authors represent a very broad spectrum of democratic opinion, including liberal, conservative and socialist. Kirjastojen kuvailuja ei löytynyt. |
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