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The Cross and The Lynching Tree Tekijä:…
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The Cross and The Lynching Tree (alkuperäinen julkaisuvuosi 2011; vuoden 2013 painos)

Tekijä: James H Cone (Tekijä)

JäseniäKirja-arvostelujaSuosituimmuussijaKeskimääräinen arvioMaininnat
6811233,517 (4.46)5
History. Sociology. African American Nonfiction. Nonfiction. The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk.… (lisätietoja)
Jäsen:ajgoddard
Teoksen nimi:The Cross and The Lynching Tree
Kirjailijat:James H Cone (Tekijä)
Info:Orbis Books (2013), Edition: Reprint, 224 pages
Kokoelmat:Theology Ethics Website
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The Cross and the Lynching Tree (tekijä: James H. Cone) (2011)

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Näyttää 1-5 (yhteensä 12) (seuraava | näytä kaikki)
In his conclusion, Dr. Cone writes that the 'lynching tree frees the cross from the pieties of well-meaning Christians.' Reading The Cross & The Lynching Tree requires an inversion of logic, one that requires seeing Christ's teaching that 'he who will save his life will lose it, and he who loses his life for (His) sake will find it.' The Cross, like the lynching tree, was an instrument of terror designed to cow an oppressed people into submission and living with its reality liberates people from being silenced by the fear of it. Cone's teaching is a tremendous work of both scholarship and heartfelt preaching. ( )
  DAGray08 | Jan 1, 2024 |
Excellent and heartbreaking and quite the reckoning. The Christian God is a god of the oppressed. Those without power take solace in the cross and what came after. America was never a Christian nation, not with a history of violence like this. When will we stop being the oppressors. ( )
  KallieGrace | Dec 18, 2023 |
An amazing book in structure and analysis. His sections on artistry, MLK, and Reinhold Niebuhr are amazing. The parts on feminism and the blues aren't as strong, but should still be read. Overall, as people get into an uproar on Critical Race Theory, or any thinking that looks at the context and history of how racism has influenced America, this book is a must-read. His overall contrasting of how white Christians can look to Jesus, while still using lynching historically needs to be reckoned with. ( )
  JuntaKinte1968 | Dec 6, 2023 |
Non-Fiction that focuses on the parallels between Jesus's Crucifixion and the terror of the Lynching Era in America. SO GOOD. Has opened my eyes to so much. I think all white American Christians should have to read this book. Will probably write a detailed blog post about this book because I have SO MANY THOUGHTS both about how education has failed to teach me--a good student--American history but also just on the lack of communal repentance in white churches. Like seriously, my education never covered the civil rights era (in public schools! IN THE DEEP SOUTH) and my limited understanding of lynching literally came from Quantum Leap. 10/10 highly recommend. ( )
  MandyPS | May 13, 2023 |
The author's meditations on considering lynching and the lynching tree as a means by which to view the crucifixion of Jesus in the Black American experience.

The author described the horror of lynching: the actual event, the pretense about justice but the real purpose involving constant terrorization of the Black community, the tolerated violence, and the acquiescence of society in general to such things for generations. He draws the parallels between lynching as extrajudicial humiliation and degradation designed to terrorize the oppressed and reinforce the power of the oppressor and the experiences Jesus suffered on the cross.

The author analyzes Reinhold Niebuhr, so beloved as a theologian, and yet how he distanced himself on the issue of lynching and racial justice with a milquetoast disapproval without doing any concrete action to resist the status quo. He shows how Niebuhr was not significantly influenced by the Black Christian tradition in America the way that, say, Bonhoeffer was; the whole section reads as a great lament.

It is hard to put the experience of this book into words. Every white American Christian should read it and grapple with it, wrestling with how so many professed Jesus and yet participated in lynchings, and how so many want to hallow America's past as times in which America was a "Christian nation" and people tried to "honor God"...and yet lynchings were pervasive in the latter part of the 19th and the first two thirds of the 20th centuries, and they were either participated in or tacitly not condemned. It proves very difficult to countenance the proposition such could be considered a "Christian nation," and anyone who would try to maintain such a pretense and consider this some "unfortunate exception" tells on themselves.

For generations white Americans had the opportunity to serve Black people as if they were Jesus (cf. Matthew 25:31-46). Instead, they often lynched Him. The horror is real. The horror is awful. What kind of people do we prove to be if we can't handle it and try to look away and pretend otherwise? ( )
  deusvitae | Jan 5, 2023 |
Näyttää 1-5 (yhteensä 12) (seuraava | näytä kaikki)
Cone calls for us to remember the lynching tree now to foster a Christianity that goes beyond empty pieties and fully embraces Jesus's teachings on suffering, the poor, and faith. While some readers may wish that Cone would recognize more nuance in white understanding of black suffering, this is essential reading.
lisäsi Christa_Josh | muokkaaLibrary Journal, Margaret Heilbrun (Oct 1, 2011)
 
Sinun täytyy kirjautua sisään voidaksesi muokata Yhteistä tietoa
Katso lisäohjeita Common Knowledge -sivuilta (englanniksi).
Teoksen kanoninen nimi
Alkuteoksen nimi
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Alkuperäinen julkaisuvuosi
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Tiedot englanninkielisestä Yhteisestä tiedosta. Muokkaa kotoistaaksesi se omalle kielellesi.
They put him to death by hanging him on a tree.

--Acts 10:39
The South is crucifying Christ again
By all the laws of ancient rote and rule . . .
Christ's awful sin is that he's dark of hue,
The sin for which no blamelessness atones; . . .
And while he burns, good men, and, women too,
Shout, battling for his black and brittle bones.

--"Christ Recrucified," Countee Cullen, 1922
Southern trees bear strange fruit,
Blood on the leaves and blood at the root,
Black body swinging in the Southern breeze,
Strange fruit hanging from the poplar trees.

--"Strange Fruit," Abel Meeropol
(a.k.a. Lewis Allen)
Perhaps nothing about the history of mob violence in the United States is more surprising than how quickly an understanding of the full horror of lynching has receded from the nation's collective historical memory.

--W. Fitzhugh Brundage,
Lynching in the New South
Omistuskirjoitus
Tiedot englanninkielisestä Yhteisestä tiedosta. Muokkaa kotoistaaksesi se omalle kielellesi.
To the memory of Black People
whose lives were lost on the Lynching Tree
Ensimmäiset sanat
Tiedot englanninkielisestä Yhteisestä tiedosta. Muokkaa kotoistaaksesi se omalle kielellesi.
(Acknowledgements) This book has been a long time coming, and I have had a lot of help along the way.
(Introduction) The cross and the lynching tree are separated by nearly 2,000 years.
(Chapter 1) The paradox of a crucified savior lies at the heart of the Christian story.
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Englanninkielinen Wikipedia (1)

History. Sociology. African American Nonfiction. Nonfiction. The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk.

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