Alan Jacobs (2) (1958–)

Encouragement and tips for those interested in rediscovering, or if you're lucky, maintaining, the joyful ability to utterly lose oneself in a book for long periods of time in our modern, distracting age. Read at whim, place yourself in serendipity's path (forget trying to follow a set plan of reading, "100 Books You Must Read" style), read slowly, don't think you shouldn't re-read books you've read in the past as you can often come across something new even in a well-loved "familiar" work.

Refreshing in that the author, a literature professor, does not take the anti-technology route, which a book of this nature might be suspected to. Jacobs in fact found that reading on a Kindle gave him back his ability to concentrate for long periods of time on a book.… (lisätietoja)

First sentence: The Book of Common Prayer came into being as an instrument of social and political control. There will be much else to say about its origins, but here we must begin: the prayer book was a key means by which the great lords who ruled on behalf of the young King Edward VI consolidated English rule of the English church. In making one book according to which the whole country would worship, Cranmer and his allies were quite consciously dismantling an immense and intricate edifice of devotional practice. They had both theological and political reasons for doing this, but the immediate effect was political and was widely seen as such.

This book is a biography not of a person but of a book--a religious book, The Book of Common Prayer. The chapters are as follows:

One Book for One Country
Revision, Banishment, Restoration
Becoming Venerable
The Book in the Social World
Objects, Bodies, and Controversies
The Pressures of the Modern
Many Books for Many Countries
The Prayer Book and Its Printers

Many chapters are chronological--focusing on the history of the book--religious/theological, political, social, and actual history. But the later chapters focus less on history and are more thematically arranged. I really found the first half engaging and fascinating. It was packed with so much I didn't know but wanted to know. The later chapters were more on changing times and the falling apart of the church. Well, that is an exaggeration I'm sure. It isn't so much falling apart of "the church" as it is the falling apart of the "British Empire" and the "Church of England." The book does not particularly "hold" like-minded individuals together as "one" worshipping body. There is no "one" book of Common Prayer, each country, each denominational break off can publish their own revision of the prayer book. If it sounds like I have a problem with that, I don't. [My personal favorite is the 1928 American revision of the Book of Common Prayer.]

I enjoyed this one for the most part. It probably can come across as a bit dry if you do not bring an interest in the subject.… (lisätietoja)