Martin Heidegger (1889–1976)

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Heidegger took Peasant Shoes as an example to demonstrate that Zeug is rooted in its Verlasslichkeit, which gives it the framework of art to the Tao theory of Entbergen and Dingheit of the work of art. The Weltlichkeit of peasant shoes can express its existence because of "absence" (uncertain background of works), which is the unique feature of Heidegger's ontology. The usefulness of the work of art makes the meaning change itself, which is reminiscent of Benjamin's concept of arua. "Art is the insertion of truth into a work by itself" (the occurrence of truth), as well as the path of truth in and out (Weise). The source of art (Ursprung) is poem (Dichtung), and the essence of poetry is the creation of truth (Stiftung). 1935 was the transitional period of Heidegger's thought. Like some outside critics at that time, I personally did not like Heidegger's overly poetic extensional deconstruction theory.

"To be a poet in a time of poverty means: to sing and groping for the traces of gods that have passed away. Therefore, the poet can speak of the divine in the darkness of the world." To contact the Ode to Holderlin (?) Especially in "What is a Poet? "The turning of the ages of the world does not happen when some new God comes out, or when an old God comes out again from an ambush. If man has not prepared a dwelling place for him, where is God to go when he returns? If the light of divinity had not begun to shine in all things beforehand, how could God have lived in a divine way?"… (lisätietoja)

In the "method and framework" of Being and Time, Heidegger's work here has always been missing, and the discussion here is particularly precious and important. Kant’s ontological analysis lacks the subjectivity of the subject, and this is also the history of Descartes’ scholastic philosophy on the mind (Res cogitans) being regarded as objects (ens) or creatures Going back to the restoration of ancient "dialectics", the assertion that beings fit "presence" lacks the definition of "time". Heidegger clearly pointed out that "any understanding of existence must take time as its Horizon”, even if it is more inclined to interpret temporality based on Dasein (Dasein). Through the above deconstruction of the history of existence, the research path of this topic is established: the methodological meaning of phenomenological description is interpretation, and the truth of phenomenology (the unfolding state of existence) is the transcendent truth (ventas transcendentalis). According to Heidegger's ontology, the structure of "intentionality" is described: **perception and the perceived in its perceivedness belong together. Behavior has the structure of directing-oneself-toward, of being-directed-toward.

Intentionality is where the transcendence is. The being to which the intentional act belongs is Dasein. Transcending is an uncovering, and the act of Dasein is intentional. This has a philosophical counterpart in Being and Time:

Its essence lies rather in the fact that in each case it has its Being to be, and has it as its own.… (lisätietoja)