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Martin Heidegger (1889–1976)

Teoksen Oleminen ja aika tekijä

376+ Works 19,236 Jäsentä 116 arvostelua 43 Favorited

About the Author

Martin Heidegger was born in Messkirch, Baden, Germany on September 22, 1889. He studied Roman Catholic theology and philosophy at the University of Frieburg before joining the faculty at Frieburg as a teacher in 1915. Eight years later Heidegger took a teaching position at Marburg. He taught there näytä lisää until 1928 and then went back to Frieburg as a professor of philosophy. As a philosopher, Heidegger developed existential phenomenology. He is still widely regarded as one of the most original philosophers of the 20th century. Influenced by other philosophers of his time, Heidegger wrote the book, Being in Time, in 1927. In this work, which is considered one of the most important philosophical works of our time, Heidegger asks and answers the question "What is it, to be?" Other books written by Heidegger include Basic Writings, a collection of Heidegger's most popular writings; Nietzsche, an inquiry into the central issues of Friedrich Nietzsche's philosophy; On the Way to Language, Heidegger's central ideas on the origin, nature and significance of language; and What is Called Thinking, a systematic presentation of Heidegger's later philosophy. Since the 1960s, Heidegger's influence has spread beyond continental Europe and into a number of English-speaking countries. Heidegger died in Messkirch on May 26, 1976. (Bowker Author Biography) näytä vähemmän
Image credit: Martin Heidegger in der Hütte , 1968


Tekijän teokset

Oleminen ja aika (1927) 4,286 kappaletta
Basic Writings (1977) — Tekijä — 1,460 kappaletta
Poetry, Language, Thought (1971) 1,233 kappaletta
Johdatus metafysiikkaan (1935) — Tekijä — 1,127 kappaletta
What Is Called Thinking? (1968) 684 kappaletta
On the Way to Language (1959) 465 kappaletta
Silleen jättäminen (1966) 364 kappaletta
Kant & metafysiikan ongelma (1962) 321 kappaletta
Off the Beaten Track (1950) 265 kappaletta
Identity and Difference (1969) 256 kappaletta
Existence and Being (1949) 236 kappaletta
On Time and Being (1972) 217 kappaletta
Pathmarks (1978) 206 kappaletta
Parmenides [GA 54] (1942) — Tekijä — 195 kappaletta
Taideteoksen alkuperä (1960) 194 kappaletta
Early Greek Thinking (1975) — Tekijä — 174 kappaletta
What is Philosophy? (1956) 169 kappaletta
Perusteen periaate (1957) — Tekijä — 168 kappaletta
Mitä on metafysiikka? (1929) 163 kappaletta
The Concept of Time (1924) 151 kappaletta
What Is a Thing? (1967) 131 kappaletta
Vorträge und Aufsätze (1954) 117 kappaletta
Heraclitus Seminar (1970) — Tekijä — 113 kappaletta
Basic concepts (1985) 105 kappaletta
The End of Philosophy (1973) 96 kappaletta
Plato's Sophist [Platon, Sophistes [GA 19]] (1992) — Tekijä — 83 kappaletta
Nietzsche (1961) — Säveltäjä — 79 kappaletta
Mindfulness [Besinnung [GA 66]] (1997) 74 kappaletta
The Question of Being (1949) — Tekijä, eräät painokset66 kappaletta
Schelling's Treatise on the Essence of Human Freedom (1936) — Tekijä — 65 kappaletta
Basic Concepts of Ancient Philosophy (1993) — Tekijä — 53 kappaletta
Being and Truth (2000) 48 kappaletta
Correspondence 1949-1975 (2004) — Tekijä — 34 kappaletta
The Event [Das Ereignis [GA 71]] (2009) 34 kappaletta
Tekniikka ja käänne (1962) 34 kappaletta
Der Feldweg (2001) 33 kappaletta
The essence of reasons (1969) 33 kappaletta
Sojourns: The Journey to Greece (1992) — Tekijä — 32 kappaletta
German Existentialism (1965) 31 kappaletta
Kunst und der Raum (1979) 31 kappaletta
Heraclitus [Heraklit [GA 55]] (1994) 28 kappaletta
Varat och tiden. D. 1 (1981) 25 kappaletta
Briefwechsel 1920 - 1963. (1990) 21 kappaletta
Hegel (2014) 21 kappaletta
Questions I et II (1990) 20 kappaletta
Nur noch ein Gott kann uns retten (1987) 19 kappaletta
Letters to His Wife (1994) 18 kappaletta
Questions III et IV (1990) 18 kappaletta
Zur Sache des Denkens (1969) 16 kappaletta
Varat och tiden. D. 2 (1981) 16 kappaletta
The History of Beyng (2011) 14 kappaletta
Metafysiken som varats historia (1998) 12 kappaletta
Platons Lehre von der Wahrheit (1947) 12 kappaletta
Über den Anfang [GA 70] (2005) 10 kappaletta
Il nichilismo europeo (2003) 10 kappaletta
Hebel de huisvriend (2001) 9 kappaletta
Introduzione all'estetica (2005) 8 kappaletta
Aus der Erfahrung des Denkens. (2003) 7 kappaletta
Věda, technika a zamyšlení (2004) 7 kappaletta
La poesia di Hölderlin (1988) 6 kappaletta
Anaximandrův výrok (1997) 6 kappaletta
Frühe Schriften (1972) 6 kappaletta
Questions, tome I (1968) 6 kappaletta
Escritos Políticos (1995) 5 kappaletta
Heidegger 5 kappaletta
Questions IV (1966) 5 kappaletta
De tijd van het wereldbeeld (1983) 5 kappaletta
Who is Nietzsche's Zarathustra? (1971) 4 kappaletta
Rektorski govor 4 kappaletta
Pensamientos poéticos (2010) 4 kappaletta
LA VUELTA (1990) 4 kappaletta
EL PRINCIPIO DE IDENTIDAD (1997) 3 kappaletta
LA TESIS DE KANT SOBRE EL SER (1963) 3 kappaletta
Dusuncenin Cagrisi (2010) 3 kappaletta
La pobreza (2007) 3 kappaletta
¿Y PARA QUÉ POETAS? (2004) 3 kappaletta
Tiempo e historia (2009) 3 kappaletta
Questions, tome II (1968) 3 kappaletta
Básnicky bydlí člověk (2006) 3 kappaletta
Odczyty i rozprawy (2007) 2 kappaletta
Jean Palmier 2 kappaletta
Todos nós ninguém 2 kappaletta
Hvad vil tænkning sige? (2012) 2 kappaletta
Hegel y los griegos 2 kappaletta
O acontecimento Apropriativo (2013) 2 kappaletta
Scritti politici: (1933-1966) (1998) 2 kappaletta
Filosofia e cibernetica (1988) 2 kappaletta
Věk obrazu světa (2013) 2 kappaletta
Hölderlins Erde und Himmel (1997) 2 kappaletta
La cosa 2 kappaletta
Briefe an Max Müller. (2003) 2 kappaletta
Denkerfahrungen 1 kappale
Roger Munier 1 kappale
Sprache 1 kappale
Etica e destino (1997) 1 kappale
Heraklit 1 kappale
Questions I 1 kappale
Sproget og ordet (2000) 1 kappale
Hvorfor digtere? (2020) 1 kappale
Vier Hefte I Und II: (2019) 1 kappale
Co zwie się myśleniem? (2017) 1 kappale
Martin Heidegger (1983) — Avustaja — 1 kappale
Poljski put 1 kappale
L'Europa e la filosofia (1999) 1 kappale
Fenomenologia e teologia (1970) 1 kappale
Gesamtausgabe 1 kappale
Conferencias y artículos (2002) 1 kappale
Che cos'è la verità? (2011) 1 kappale
Gedachtes (2007) 1 kappale
Sprog og hjemstavn (2008) 1 kappale
La pauvreté (Die Armut) (2004) 1 kappale
Pensivement 1 kappale
Heidegger vol. 3 1 kappale
Pytanie o rzecz 1 kappale
index 1 kappale
A Jean Beaufret 1 kappale
Karl Jaspers 1 kappale
LA PALABRA 1 kappale
Los futuros 1 kappale
EL POEMA 1 kappale
Briefe Und Begegnungen (2003) 1 kappale
Izbrane razprave 1 kappale
EL HABLA 1 kappale
Cartas 1 kappale
Edmund Husserl 1 kappale
Logica e linguaggio (2008) 1 kappale

Associated Works

Existentialism from Dostoevsky to Sartre (1956) — Avustaja — 2,049 kappaletta
Western Philosophy: An Anthology (1996) — Tekijä, eräät painokset181 kappaletta
The Phenomenology Reader (2002) — Avustaja — 90 kappaletta
Sophocles: A Collection of Critical Essays (1966) — Avustaja — 40 kappaletta
The Presocratics After Heidegger (1999) — Avustaja — 15 kappaletta
Erkenntnis und Sein I Epistemologie. (1978) — Avustaja — 5 kappaletta
Wijsgerige teksten over de wereld (1964) — Avustaja — 2 kappaletta
Le Débat, numéro 27 (novembre 1983) (1983) — Avustaja — 1 kappale
実存と虚無 — Avustaja — 1 kappale

Merkitty avainsanalla




Heil Heidegger!, Philosophy and Theory (marraskuu 2016)
Seinsfrage, Philosophy and Theory (toukokuu 2016)


Merkitty asiattomaksi
luvucenanzo06 | Aug 10, 2023 |
Merkitty asiattomaksi
luvucenanzo06 | Aug 10, 2023 |

Heidegger took Peasant Shoes as an example to demonstrate that Zeug is rooted in its Verlasslichkeit, which gives it the framework of art to the Tao theory of Entbergen and Dingheit of the work of art. The Weltlichkeit of peasant shoes can express its existence because of "absence" (uncertain background of works), which is the unique feature of Heidegger's ontology. The usefulness of the work of art makes the meaning change itself, which is reminiscent of Benjamin's concept of arua. "Art is the insertion of truth into a work by itself" (the occurrence of truth), as well as the path of truth in and out (Weise). The source of art (Ursprung) is poem (Dichtung), and the essence of poetry is the creation of truth (Stiftung). 1935 was the transitional period of Heidegger's thought. Like some outside critics at that time, I personally did not like Heidegger's overly poetic extensional deconstruction theory.

"To be a poet in a time of poverty means: to sing and groping for the traces of gods that have passed away. Therefore, the poet can speak of the divine in the darkness of the world." To contact the Ode to Holderlin (?) Especially in "What is a Poet? "The turning of the ages of the world does not happen when some new God comes out, or when an old God comes out again from an ambush. If man has not prepared a dwelling place for him, where is God to go when he returns? If the light of divinity had not begun to shine in all things beforehand, how could God have lived in a divine way?"
… (lisätietoja)
Merkitty asiattomaksi
Maristot | 1 muu arvostelu | Jun 5, 2023 |
In the "method and framework" of Being and Time, Heidegger's work here has always been missing, and the discussion here is particularly precious and important. Kant’s ontological analysis lacks the subjectivity of the subject, and this is also the history of Descartes’ scholastic philosophy on the mind (Res cogitans) being regarded as objects (ens) or creatures Going back to the restoration of ancient "dialectics", the assertion that beings fit "presence" lacks the definition of "time". Heidegger clearly pointed out that "any understanding of existence must take time as its Horizon”, even if it is more inclined to interpret temporality based on Dasein (Dasein). Through the above deconstruction of the history of existence, the research path of this topic is established: the methodological meaning of phenomenological description is interpretation, and the truth of phenomenology (the unfolding state of existence) is the transcendent truth (ventas transcendentalis). According to Heidegger's ontology, the structure of "intentionality" is described: **perception and the perceived in its perceivedness belong together. Behavior has the structure of directing-oneself-toward, of being-directed-toward.

Intentionality is where the transcendence is. The being to which the intentional act belongs is Dasein. Transcending is an uncovering, and the act of Dasein is intentional. This has a philosophical counterpart in Being and Time:

Its essence lies rather in the fact that in each case it has its Being to be, and has it as its own.
… (lisätietoja)
Merkitty asiattomaksi
Maristot | 37 muuta kirja-arvostelua | Jun 5, 2023 |



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David Farrell Krell Introduction, Editor, Translator
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William McNeill Translator
Werner Brock Introduction
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Frank A. Capuzzi Translator
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Carman Taylor Foreword
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Richard Polt Translator
Ralph Manheim Translator
Fred D. Wieck Translator
Heinrich Hüni Afterword
André Schuwer Translator
Hans-Georg Gadamer Preface, Introduction
Rihards Kūlis Translator
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Walter Biemel Herausgeber
Jean T. Wilde Translator
Alvise La Rocca Translator
William Kluback Translator
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