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Associated Works

Encyclopedia of Mormonism (1992) — Avustaja — 56 kappaletta
Encyclopedia of Latter-day Saint History (2000) — Avustaja — 40 kappaletta
Mapping Mormonism (2012) — Avustaja — 33 kappaletta
Sperry Symposium Classics: The Doctrine And Covenants (2004) — Avustaja — 26 kappaletta
Historical Atlas of Mormonism (1994) — Avustaja — 22 kappaletta
Utah History Encyclopedia (1994) — Avustaja — 17 kappaletta
Joseph Smith, The Prophet and Seer (2010) — Avustaja — 11 kappaletta
United By Faith: The Joseph Sr. and Lucy Mack Smith Family (2005) — Avustaja — 10 kappaletta
Mormons in early Victorian Britain (1989) — Avustaja — 9 kappaletta
Preserving the History of the Latter-day Saints (2010) — Avustaja — 8 kappaletta
BYU Studies - Vol. 15, No. 4 (Summer 1975) (1975) — Avustaja — 4 kappaletta
BYU Studies - Vol. 20, No. 3 (Spring 1980) (1980) — Avustaja — 3 kappaletta
BYU Studies - Vol. 18, No. 3 (Spring 1978) (1978) — Avustaja — 3 kappaletta
BYU Studies - Vol. 19, No. 2 (Winter 1979) (1979) — Avustaja — 3 kappaletta
BYU Studies Quarterly - Volume 55, Number 3 (2016) (2016) — Avustaja — 3 kappaletta
BYU Studies - Volume 21, Number 3 (Summer 1981) (1981) — Avustaja — 3 kappaletta
BYU Studies - Vol. 19, No. 3 (Spring 1979) (1979) — Avustaja — 2 kappaletta
Journal of Mormon History - Volume 4 (1977) (1977) — Avustaja — 2 kappaletta
Journal of Mormon History - Volume 16 (1990) (1990) — Avustaja — 1 kappale
Sunstone - Vol. 7:2, March-April 1982 (1982) — Avustaja — 1 kappale
Sunstone - Vol. 2:2, Summer 1977 (1977) — Avustaja — 1 kappale
Journal of Mormon History - Volume 9 (1982) (1982) — Avustaja — 1 kappale

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This volume covers an interesting period of Joseph Smith’s life that includes the finishing and dedication of the Kirtland Temple and the associated visions, work on the Book of Abraham, the Kirtland Safety Society, and persecution and apostasy. Some of the documents included are from Joseph Smith’s journals, and so have already been published in Journals, Volume 1:1832-1839. Others are from Minute Book 1, archival collections, periodicals, other peoples’ diaries, legal records, etc. There are no journals available covering April 1836 to January 1838, so some of the best contemporary sources were chosen to try to fill things in.

The book starts with the usual material for this series, including a timeline of Joseph Smith’s life, maps, an explanation of the Joseph Smith Papers Project, a volume introduction, and an explanation of the editorial method. The book is then divided into seven parts, based on time periods. There is an appendix with blessings to Don Carlos Smith, Oliver Cowdery, Frederick G. Williams, and Sidney Rigdon. And then there is the usual reference material with source notes, a chronology, geographical directory and maps, pedigree chart, biographical directory, organizational charts, essay on sources, works cited, a cross-reference with the Doctrine and Covenants, index, etc. At the very back is a note about resources available on the Joseph Smith Papers website that relate to the series as well as this particular book.

Most of the first and second chapters of the Book of Abraham are included as “Book of Abraham Manuscript, circa Early June - circa November 1835-A [Abraham 1:4-2:6].” There is a historical introduction that explains how the papyri were obtained and what is known about the translation, as well as the publication in Times and Seasons. A footnote points out that “Though a notice printed in the 1 February 1843 issue of the Times and Seasons suggested that JS would publish ‘further extracts’ from the Book of Abraham, there is no documentary evidence that other extracts were produced. All extant manuscripts generated by JS and his associates during their study of the Egyptian papyri, dated circa 1835 to circa 1842, are available at the Joseph Smith Papers website, josephsmithpapers.org.” (page 77)

This is followed up by “Egyptian Alphabet, circa Early July - circa November 1835-A.” This is explained as “the only extant document among the larger collection of Egyptian-related materials that contains JS’s handwriting; portions of the text are also in the handwriting of Cowdery and Parrish. Five pages in length, the manuscript contains various characters, some of which are followed by their pronunciation and interpretation…. That the characters in the Egyptian alphabet presented here were copied from more than one source suggests that what is termed as ‘Egyptian alphabet’ may have been part of a comprehensive project that synthesized characters from various source texts” (page 82.) It is unknown how the document was produced, but the interpretations do not match modern translations. It “may have been an effort by JS and his associates to decode characters that they assumed stood for larger concepts.” (page 83)

There are many documents related to the Kirtland Temple, including minutes of the dedication with all the words to the hymns sung and the dedicatory prayer. There is a diagram of the temple and a photo of the interior. “The spiritual outpouring that occurred in Kirtland, Ohio, when the House of the Lord was dedicated on 27 March 1836 continued in the days following that special event. Three days after the dedication, participants reported, the promised endowment of power occurred at a solemn assembly. This event marked the culmination of a series of instruction from JS and other church leaders, the organizing of the church’s priesthood structure, and the administration of rituals. JS’s journal records that another significant event took place on the afternoon of 3 April: JS and Oliver Cowdery experienced a vision of Jesus Christ and visitations from Moses, Elias, and Elijah…. FInally, 6 April 1836, the sixth anniversary of the church’s organization, was ‘set apart as a day of prayer to end the feast of the Passover and in honor of the jubilee of the church.’ That day men ordained to the priesthood met to observe and participate in sacred ordinances. According to Heber C. Kimball, as the meeting continued, ‘the spirit of prophecy was poured out upon the Assembly,’ and this ‘marvellous spirit’ continued for several days.” (page 213)

Part 5 contains documents associated with the Kirtland Safety Society. The volume introduction and the section introduction give the history of the institution in the broader context of the financial troubles of the time, which were both the motivation for its creation and the cause of its downfall. The documents include the Constitution of the Kirtland Safety Society Bank, Articles of Agreement for the Kirtland Safety Society Anti-Banking Company, pictures of the notes that were produced, and associated agreements and correspondence. “Extant sources offer little credible documentation of monetary losses caused by the Kirtland Safety Society’s closure, but it is clear that only a few individuals invested sizable funds in the institution. Joseph Smith invested the most money, several thousand dollars, and no one lost more in the collapse of the Safety Society than he did. The devaluation of society notes and the unwillingness of other banks to accept the notes as payment contributed to the financial hardships in Kirtland, but most individuals there were more adversely affected by the broader Panic of 1837, which caused the price of goods to increase and land values to decrease drastically.” (page xxxii)

As with the other volumes from the Joseph Smith Papers Project, there is much of interest between the covers of this book. Many hours can be spent perusing its contents by anyone interested in the Kirtland period of church history or in the life of Joseph Smith in general. I found that my reading of the material about the Kirtland Temple enhanced my experience covering the same topic in Sunday School today.
… (lisätietoja)
 
Merkitty asiattomaksi
atari_guy | May 11, 2021 |
This book is part of the Joseph Smith Papers Project, but it’s different than the other volumes that have been produced. It combines the previously published canonized revelations and their accompanying contextual material and puts them in the same order as the current LDS edition of the Doctrine & Covenants, also adding verse numbers for ease of reading. The result provides a very interesting way to read this book of scripture.

I have to admit I was initially disappointed to find that this is only available as an e-book. But it turns out there is a reason for this. It currently only contains content up through 1835 (and one thing from 1838) at this point. But as work on the Joseph Smith Papers Project progresses, updates to the e-book are promised. My guess is that they also realized this would be a great resource for this year’s Sunday School curriculum and were able to put it together quickly as an e-book. And they took advantage of the ability to link to the JSP website to provide access to higher resolution charts and further information in many places.

As with all the JSP books, the introductory material includes lists of illustrations and maps, an introduction and statement of editorial procedures, and a timeline of Joseph Smith’s life. It also includes a chronology of texts in today’s edition of the D&C and a correspondence chart to the JSP volumes. The introduction from Revelations and Translations, Volume 1: Manuscript Revelation Books is included as an appendix, as is the introduction to Revelations and Translations, Volume 2: Published Revelations.

Each section begins with the section number, date, a brief Source Note, and an Historical Introduction (many of which are longer than the actual revelation). Maps, pictures (including some photos of manuscript pages), and biographical information are often included. Following this material is the transcription of the revelation with verse numbers and explanatory footnotes. As noted in the introduction, the footnotes help provide a better understanding of the revelation rather than doctrinal commentary.

For a sample of the Source Notes, the one for section 14 says:

“Revelation, Fayette Township, Seneca Co., NY, to David Whitmer, June 1829. Featured version, titled ‘Chapter XII,’ typeset [between 1 Nov. 1832 and ca. early 1833] for Book of Commandments, 32–33. John Whitmer copied this revelation [ca. Mar. 1831] into Revelation Book 1, but the page or pages on which it was copied were removed at some point from that volume and are no longer extant. 1 The version found in the Book of Commandments and featured below is the earliest extant version. For more information, see the source note for the Book of Commandments on the Joseph Smith Papers website. [ http://www.josephsmithpapers.org/paper-summary/book-of-commandments-1833/1#sourc... ]”

And the Historical Introduction for the same section:

“JS dictated this revelation for David Whitmer after Whitmer traveled to Harmony, Pennsylvania, and helped JS and Oliver Cowdery move to Peter Whitmer Sr.’s house in Fayette, New York. The move was undertaken to facilitate completion of the Book of Mormon translation, which had caused JS trouble with both Isaac Hale and other residents in Harmony. David Whitmer had heard about JS in the fall of 1828 when rumors about JS’s retrieval of the plates circulated widely in the Palmyra, New York, region. While in Palmyra, Whitmer discussed the story of JS and the plates with Cowdery and others but initially supposed it was a rumor. Cowdery, who was acquainted with the Joseph Smith Sr. family, told Whitmer that “there must be some truth in the story of the plates, and that he intended to investigate the matter.” Several months later, Cowdery informed Whitmer that he intended to go to Harmony to see JS about the plates. On his journey, Cowdery stopped in Fayette to visit Whitmer and promised to write to him regarding what he learned. Cowdery sent at least three letters to Whitmer from Harmony, the last of which directed Whitmer to bring his wagon to Harmony and move JS and Cowdery to Fayette.

“Aided by what they considered divine manifestations, the Whitmers quickly became followers of JS. David Whitmer later recounted that during their journey to Fayette, he, Cowdery, and JS briefly encountered a ‘pleasant, nice looking old man’ whom JS identified by revelation as a heavenly messenger transporting the plates. Whitmer also recalled that soon after their arrival in Fayette, his mother, Mary Musselman Whitmer, was met ‘by the same old man,’ who showed her the plates. JS’s history recorded that ‘David, John, and Peter Whitmer Jr became our zealous friends and assistants in the work; And being anxious to know their respective duties, and having desired with much earnestness that I should enquire of the Lord concerning them, I did so, through the means of the Urim and Thummin and obtained for them in succession the folowing Revelations,’ referring to this revelation and the June 1829 revelations directed to John Whitmer and Peter Whitmer Jr. 7 The five revelations dated June 1829 are presented herein in the order found in the index to Revelation Book 1.”

And an example footnote (#15 from verse 4):

“An earlier revelation stated that three ‘witnesses’ would see the gold plates; this statement may have anticipated the invitation to Whitmer to be one of the three. (Revelation, Mar. 1829 [D&C 5:11–14], herein ; Testimony of the Three Witnesses, Late June 1829, in JSP, D1:378–382; see also Revelation, June 1829–E [D&C 17], herein ; and Book of Mormon, 1830 ed., 548 [Ether 5:2–4].))”

For those familiar with the JSP project, this book provides a very convenient collection of the canonized revelations, formatted to help provide additional valuable insights that you can't get from the regular printed scriptures alone. I intend to use it for my study of the D&C to go along with Sunday School this year. And for those not yet familiar with the JSP project, this could be the gateway to kindle interest in the volumes from whence the material came.
… (lisätietoja)
 
Merkitty asiattomaksi
atari_guy | May 11, 2021 |
This volume consists of 544 pages (including the usual introductions, reference material, and index) but covers only ten months of 1841. My first impression from reading the volume introduction was that a lot of things happened during that time, and yet this volume is being said to cover a relatively quiet period, before things really get busy. Indeed there are seven more volumes to come in the Documents series, which will presumably cover the rest of 1841 through mid 1844.

During this time, Nauvoo was growing, with revelations having just been received about building the temple and the Nauvoo House, and the Saints were being gathered. Some of the important documents included relate to the Nauvoo City Council and Nauvoo Legion, land and financial transactions, Orson Hyde’s trip to Jerusalem, three revelations, and fifteen sermons given by Joseph Smith. The following are some examples.

There were weekly educational meetings held, referred to as the Nauvoo lyceum, where Joseph Smith and others spoke, with two to three speakers and debate during each meeting. William P. McIntire took notes at some of these, including a talk given by Joseph Smith on February 9:

Joseph said in answer to [Hosea] stout [p. [10]] that adam Did Not Comit sin in [e]ating the fruit, for God had Dec[r]eed that he should Eat & fall— But in complyance with the Decree he should Die— only he should Die was the saying of the Lord therefore the Lord apointed us to fall & also Redeemed us— for where sin abounded Grace did Much More abound— for Paul says Rom.— 5— 10 for if— when were Enemys we were Reconciled to God by his Son, much more, being Reconciled, we shall be saved by his Life— (page 30).


The Nauvoo City Council, based on the bad experiences they had in Missouri, passed a religious freedom ordinance on March 1 declaring:

Be it ordained by the City Council of the City of Nauvoo, That the Catholics, Presbyterians, Methodists, Baptists, Latter-Day-Saints, Quakers, Episcopalians Universalits Unitarians, Mahommedans, and all other religious sects and denominations whatever, shall have free toleration and equal Privilieges in this City, and should any person be guilty of ridiculing abusing, or otherwise depreciating another in consequence of his religion or of disturbing, or interrupting any religious meeting, within the Limits of this City, he shall on conviction thereof, before the Mayor or Municipal Court be considered a disturber of the public peace, and fined in any Sum not exceeding five hundred Dollars, or imprisoned not exceeding six months, or both at the discretion of said Mayor, or Court (page 52).


Thomas Cooke Sharp was the editor of the Warsaw Signal. He had been friendly (or at least neutral) to Joseph Smith and the church in his writing, and had even been invited to the laying of the Nauvoo temple cornerstone. But then he became very critical, going as far as to start an anti-Mormon political party. Joseph responded with this letter:

Mr. [Thomas] Sharp, Editor of the Warsaw Signal:
Sir—You will discontinue my paper—its contents are calculated to pollute me, and to patronize the filthy sheet—that tissue of lies—that sink of iniquity—is disgraceful to any moral man.
Yours, with utter contempt,
JOSEPH SMITH.
P. S. Please publish the above in your contemptible paper.
J.S.


In October 2, the Nauvoo House cornerstone was placed. Many items were sealed in it, including the original manuscript of the Book of Mormon, which Joseph apparently thought of including at the last minute, and ran home to get it. It was thought that it would be kept safe, but unfortunately it was close enough to the Mississippi River that later flooding caused significant damage.

Some observers later noted the significance of including that manuscript. Frederick Kesler wrote that he saw “the prophet Joseph Smith Hide up the manuscript of the Book of Mormon I stood nearby heard and saw what was done on that important occation.” Warren Foote later wrote, “I was standing very near the corner stone, when Joseph Smith came up with the manuscrip of the Book of Mormon, and said that he wanted to put that in there, as he had had trouble enough with it.” Another observer, John Brown, wrote that JS said the original manuscript of the Book of Mormon had been “a great deal of trouble to preserve” and that he stated, “I now deliver it up to the Lord and will not have the care of it any longer” (page 298, footnote 85).

John Laws was a nonmember politician in Philadelphia that apparently had friends and family members that had joined the church. He had written letters to newspapers defending against criticism of the church, and wrote a letter to Joseph Smith on October 18 to get more information about some allegations:

It is possible that one or more communications published in the public Ledger and Daily Chronicle of this City over the signature of J L in refutation of the aspersions cast upon the “Latter Day Saints” has met your eye if this shall have been the Case you can more readily estimate the motives of the writer in seeking for information from the only source that will be relied on. The authors of the communications refered to was prompted to the task by feelings of indignation at what he believed to be a conspiracy of News Paper Editors and others to overthrow Mormonism by the summary process of exterminating its proselytes by sanguinary means and not by reason and argument It is very evident that the unexpected and unwished for oppositions to their schemes has had a salutary effect in causing a cessation of hostilities for the present but whether to be revived again time will make manifest.


On November 16, Joseph Smith wrote a letter to John M. Bernhisel. Bernhisel was a recent convert that had asked Joseph to pick out a plot for him in Nauvoo for him to come to. He had sent a letter with money for the purchase and a book by John Lloyd Stephens called Incidents of Travel in Central America, Chiapas, and Yucatan. “The work recounted ‘a journey of nearly three thousand miles in the interior of Central America, Chiapas, and Yucatan, including visits to eight ruined cities, with full illustrations from drawings taken on the spot by Mr. [Frederick] Catherwood,’ an English artist. Stephens’s book was mentioned in a June 1841 article in the Times and Seasons, which declared that accounts like Stephens’s ‘prove beyond controversy that, on this vast continent, once flourished a mighty people’ and gave ‘more proofs of the Book of Mormon’” (page 367, footnote 447). In the letter thanking him, Joseph said, “I received your kind present by the hand of Er. [Wilford] Woodruff & feel myself under many obligations for this mark of your esteem & friendship which to me is the more interesting as it unfolds & developes many things that are of great importance to this generation & corresponds with & supports the testimony of the Book of Mormon; I have read the volumnes with the greatest interest & pleasure & must say that of all histories that have been written pertaining to the antiquities of this country it is the most correct luminous & comprihensive” (page 367).

This volume shows how things were in Nauvoo in 1841 and Joseph’s leadership of both Nauvoo and the church. The actual documents are available online at the Joseph Smith Papers website, but, as always, the annotations and other helpful information in the book make it a worthwhile purchase for those interested in the history of the church and the life of Joseph Smith.








… (lisätietoja)
 
Merkitty asiattomaksi
atari_guy | May 11, 2021 |

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