Erik H. Erikson (1902–1994)

If you're only familiar with the condensed version of Erikson described in undergraduate psychology and child development classes (the stages of psychosocial development, with their neat pairings of opposed forces) then actually reading his defining book may be a surprise. In this mixed bag of personal case studies, theoretical wanderings, and psychological biography, he approaches Freudian theory as if it were a large stalled vehicle, takes it apart to reveal some unusual components, and then reassembles the parts into something that looks a lot like the original but sometimes goes sideways instead of forward. I get the feeling that consistency was not his main interest, and I'm glad, since watching such an inquisitive mind move in so many directions at once is better than any number of little charts.… (lisätietoja)

> LA VÉRITÉ DE GANDHI Les origines de la non-violence, par Erik H. Erikson ;
L’ENSEIGNEMENT DE MÂ ANANDA MOYÎ, par Josette Herbert (trad)
Se reporter au compte rendu de Germain Gabriel
In: Revue Esprit, No. 442 (Janvier 1975), pp. 155-156. … ; (en ligne),
URL : https://esprit.presse.fr/article/germain-gabriel/erik-h-erikson-la-verite-de-gan...… (lisätietoja)

The descriptions on this site and on the book-cover itself are terribly misleading. This is much less an examination of the rise of militant non-violence as a social phenomenon than it is a Freudian examination of Gandhi himself. It offers some interesting reflexions on Gandhi's motivations, and I like the focus of the book on a seemingly minor strike in Amedhabad. Erikson's writing style is also a plus, as he is very conversational and humble while otherwise strongly criticizing one of history's most beloved figures. Unfortunately, most of the book is so steeped in Freudian psycho-babble as to be not only significantly dated, but also really boring.… (lisätietoja)