Satunnainen kirjavalikoima kirjastosta, jonka omistaa BTRIPP
Spiritual Philosophy for the New World - tekijä: John Randolph Price
The Decameron of Boccaccio - tekijä: Giovanni Boccaccio
The Secret of the Golden Flower: A Chinese Book of Life - tekijä: Richard Wilhelm
Living Buddhist Masters - tekijä: Jack Kornfield
The Grayspace beast (Doubleday science fiction) - tekijä: Gordon Eklund
Being Peace - tekijä: Thich Nhat Hanh
Jewel Ornament of Liberation - tekijä: sGam.po.pa.
Nämä jäsenet omistavat samoja kirjoja kuin BTRIPP
Yhteydet jäseniin
ystävät: AVW, betawriter, geneg, polaris93
kiinnostavia kirjastoja: Deena60625, EarlyReviewers, PhaedraB, stonemirror
LibraryThing-kirjailijat: John Green (sparksflyup), Brendan Tripp (BTRIPP)
RSS-syötteet
Arvostelut, jotka on tehnyt BTRIPP
Arvosteluja kirjoista, jotka omistaa BTRIPP, lukuunottamatta hänen omia arvostelujaan

Jäsen: BTRIPP
Kirjasto1,767 kirjaa — katso kirjasto
Arvostelut230 arvostelua — katso arvostelut
Pilvetavainsanapilvi, tekijäpilvi
Avainsanatfinished 2003 (6), finished 2007-07-07 (2), filed c04-s1-b32 (1) — kaikki avainsanat
RyhmätA Pearl of Wisdom and Enlightenment, Altered States, Archaeology, Atheism and humanism, Board for Extreme Thing Advances, Book reviewers, Bookshelf of the Damned, Brights, Buddhism, Chicagoans — näytä kaikki ryhmät
Tietoja kirjastostani My library count would be much higher, but I've been a stickler of only cataloging books that I both OWN and have READ, so my many boxes and shelves of "to-be-read" books await my finding time to plow through them before they show up in my LibraryThing.
Anyway ... this results in my main tagging scheme, which reflects where the books actually reside on my shelves ... and my "sort" is on those tags, so you can basically page through my reading history by taking a walk back through the "cover view" of my catalog!
In fact, I recently bought a domain to make this access to my Library much easier ... if you click on http://btripp-books.com it will take you straight to the catalog page with the appropriate sort!
I just hope there's not too much confusion with my LiveJounal review blog (linked below), which has the same "btripp-books" name.
•
OOOOH ... shiny!
It's a map that tells me where folks who've looked at this page are from ...
Create your own visitor map!
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Kotisivuhttp://www.livejournal.com/users/btripp_books/
Mukana myösLiveJournal, Second Life ("Eschatos Graves")
Jäsenyys
LibraryThing Early Reviewers ("varhaiset kirja-arvostelijat")
SijaintiChicago
LempikirjailijatEi määritelty
Käyttäjätilin tyyppijulkinen, elinaikainen
YhteysuutisetYhteysuutiset
URL:t
http://www.librarything.com/profile/BTRIPP (profiili)
http://www.librarything.com/catalog/BTRIPP (kirjasto)
RekisteröitymispäiväNov 11, 2005


Kommentteja muilta librarythingaajilta
(Jätä kommentti.)
Lähettänyt: thekoolaidmom 9:37 am (EST) Jun 26, 2008
Lähettänyt: AndrewB 1:08 am (EST) Jun 2, 2008
Marcia
Lähettänyt: woodbear 12:40 pm (EST) May 18, 2008
Lähettänyt: cranmergirl 8:43 pm (EST) Apr 26, 2008
I think it’s probable that there is an entity or entities more powerful than we are, perhaps even such that he/she/it/they may be responsible for the fact of our existence or, in some way, the existence of the universe (or at least, one or a subset of them). I believe this based on certain observable facts about nature, such as the complexity of biological organisms—which I do not think can be accounted for strictly by naturalistic evolution. Though, I have a feeling you would disagree with me there.
It is, of course quite possible that he/she/it/they wouldn’t exactly be God or gods in the deepest metaphysical sense, but they perhaps would be gods in the “indistinguishable from”, Arthur C. Clarke-ish sort of sense. Your belief that such an entity a priori obviously wouldn’t care about us appears to me to have no rational grounding whatsoever, as would, by the way, the belief that it a priori would care for us. I have no idea how one would go about assessing the probability of whether they wouldn’t or would. Clearly, though, that would still leave us a long way from a Judeo-Christian God, which I believe must be justified on other grounds.
So, now that I think of it, perhaps Deism or Deism Plus is not so irrational. I was too hasty.
People are often motivated by group dynamics to do evil. But I would say they also are often motivated by group dynamics to do good. People are influenced by other people, and like to do things in groups. People are social and socially influenced. That’s clear. Why this should be particularly or exclusively applicable to religious belief, as opposed to, say, any other type of group belief, I don’t know. And I do not know why from a strictly logical point of view, a belief in absurdities, if that is really what they are, are any more likely to cause evil actions as they might be to cause good actions. I guess it sort of depends on what the particular absurdities are. (“Be really nice to people and you will go to Heaven,” would appear to be one of those (to you) absurdities that to me, at least, would appear to be pretty darn socially advantageous.) I think Christianity has on the whole been a very good thing, but even if you do not go that far, I think it’s pretty clear that human history is filled with great evil—much of it caused by mass movements and mass beliefs (some religious and some not)—and also great good--much of it caused by mass movements and mass beliefs (some religious and some not). So what?
I think the history of Christianity has largely been written by atheists or Protestants with an axe to grind. Thus, according to one of the most recent (and non-religious) studies by Henry Kamen, the Inquisition—that well worn example of Christianity gone bad—killed only about 3,000 people at its height in the first fifty years, fewer than were killed in a day under Stalin, or one might argue, fewer than have been killed by coercive euthanasia in the Netherlands in the last ten years, or fewer than the number of homosexuals killed by the Islamic government of Iran in the last twenty-five years, etc., etc. And the Inquisition was launched at a time when torture and execution were sort of the norm for the secular political powers.
But to leave out my favorite topics of Judeo-Christianity and Islam for a moment, I think that if you look at the history of other religions, they differ enormously in what history says as to how peaceful or violent they were, just as different political views have differed enormously. This is an empirical claim that has absolutely nothing to do, of course, with whether or not such religions were true. But to sort of lump them all together, even if you can cite some religions that have been pretty nasty, is simplistic, and I think contradicts what the actual historical evidence shows.
Oakes
Lähettänyt: oakesspalding 3:27 am (EST) Apr 14, 2008
Hoo boy! With all of the heated discussion over your tags, what do you suppose users are going to say when they start finding these weird strings in their titles?
Lähettänyt: oregonobsessionz 4:23 am (EST) Feb 13, 2008
Lähettänyt: motomama 9:13 pm (EST) Jan 17, 2008
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